Part 1

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Service coordinator today are opening words are called Wake Up by 

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Christian Schmidt. Let us wake up. Not just from the Sunday morning exhaustion from the wish for a few more drowsy minutes in bed. Let us 

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wake up to this world we live in to its beauty and wonder and also to its tragedy and pain. We must wake up to this reality that not all in 

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our world have what we do, however much or little that is. We must wake up to the idea that our wholeness, our lives are only as complete as the 

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lives of those around us. Of those, we are inextricably tied to in a great web of mutuality of which all of us are apart 

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. We must #staywoke in the words of our friends and colleagues involved in Black Lives Matter, working every day for racial justice in our country. Let 

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wake up. Let us stay awake. Let us stay woke. And now in this time and place. Let us worship together. 

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Going to hear my screams so that we can see our mission statement. 

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All right. If you will stay muted and join me in reciting 

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our mission statement, we gather as an inclusive community to inspire spiritual growth, compassionate living and joyful service. 

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Will now have our chalice sliding of called for our collective liberation by Jeanna Vandiver 

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. We light this chalice symbol of our faith alive in this world. Naming our vision of collective liberation and 

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daring to remember each other. To re-member each other into beloved community. 

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will now have a song. This is a protest song by Janelle Monet and the wonderland. Collective. You may 

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have seen it before. I found it to be very suited for our topic today, though. Jennifer is working on getting that 

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video, playing 

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. Let's 

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stuff. They got a really nice library 

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every night. Just 

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as much as they want. Say what 

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? Why? What does that say? 

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Say that you say 

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say as they say, nay, nay, nay, nay sayers 

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might say nay, nay, nay, nay nay sayers nay nay sayers 

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. Nay sayers may want to say his name. Is nay sayers. Nay sayers, nay sayers. Nay sayers. 

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nay sayers. You say his name 

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grey grey. 

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grey, grey. Giles sat down on a Giles 

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nay, nay, nay 

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, nay, nay. Sandra Bland 

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. Want to say a name 

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? Say nay, nay, nay, nay, nay. 

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Kimani Gray says nay. He might be grey. Say his name. Kimani Gray say his name. Kimani Gray. 

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Well, to say his name. John Cross. Say his name proudly say his name. John Cross say his name. But what's his name? Michael 

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say nay, nay, nay. Sayers Day. Michael Brown. Would you say nay nay nay sayers nay 

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nay nay nay nay nay nay nay 

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. Tell me yes. Say his name. Yes. Say his name? Yes. Say his name to 

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m.c name. John Bank. Say his name. Bank. Say his name. 

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Say his name. Say his name. Will you say his name? Say his name. I'm a duty. I would say his name. A duty? I would say his name. 

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Do do you say his name? Say his name. 

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Nay, nay. Nay. Nay sayers. 

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says nay, nay. 

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This video is homage to what's available at Wonderland. Already starting. That's 

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so are you talking about. So this ran across. I symbolizes that the fact that we see the bloodshed going old in this country and it won't be overlooked. So we need to let 

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the world know if you need to know that silence is the enemy. That sound is the weapon 

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. We're now going to have a reading. This reading is by Ebrahim X Kendi, and it's called racist or anti-racist. 

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eber mix. Kennedy is a an author and historian and he teaches at American University. His most recent book is called How to Be an Anti-racist 

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. I have not had a chance to read this yet, but it is on my reading list. And this excerpt is from a speech by him 

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talking about the book at UC Berkeley on September 12th. Twenty nineteen. And I'm going to go back to sharing my screen before I start 

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. Ironically, Americans who self-identify as not racist, whether they're conservatives 

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, moderates, liberals, radicals, progressives. They don't realize that we are connecting ourselves to a history of slave traders who identified as not racist, although 

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they didn't use that term. We're connecting ourselves to enslavers who said yes when we say black people should be enslaved. When we say slavery is a positive good 

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. When we say slavery is a necessary evil, when we say that black people are the curse descendants of ham. Those are not racist ideas. That's God's law. That's 

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science is law. That's nature. That's logic. We don't realize we're connecting to Jim Crow segregationists who said I'm not racist. It's separate, but equal down here. 

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You can't tell a separate, but equal. We're following the law. We're not racist. We're connecting to eugenicists who were read, who were really the first group of Americans 

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to be classified as racists, who also turned around and said, this is science. This isn't racism. This is science. We have empirical data to demonstrate that black people 

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intellectually inferior by nature. Just look at their test scores. And today we have white nationalists. We have white supremacists who self-identify as not 

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racist. We have white supremacists who, before they go into a Wal-Mart in El Paso, Texas, write a manifesto claiming that Latin next immigrants are invading Texas and 

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then also claiming I'm not racist. We have this long history of racists classifying themselves as not racist racists who cannot imagine that 

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they have been reinforcing notions that there's something wrong with a particular racial group. Racists who can't imagine that the policies and policymakers they're supporting are creating 

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and reproducing racial inequality. Fundamentally, racism, its heartbeat has always been denial, and the sound of that heartbeat has always 

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been. I'm not racist. To be more specific, the sound of that heartbeat has always been not racist. And so in writing, how to be an anti racist 

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, I've had one singular goal. If I could somehow shape the world, what I would hope would come out of this book is very simply, we would eradicate the term, not racist 

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from the American vocabulary, and then it would force people to recognize that they're either what racist or anti-racist. It would work. It 

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would force Americans to recognize that all policies are either racist or anti-racist. All ideas are either racist or anti-racist. Then we 

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can truly have an accounting of ourselves, of our ideas, of our policies and of our country, because at some point we are going to have to stop denying that we have 

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metastatic racism. Because if you didn't already know, it is literally killing America. It is literally killing this world. There are three lethal weapons 

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that are threatening American existence. And human existence are, of course, nuclear war, climate change and bigotry. 

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We're now going to enter into our ritual of joys and sorrows. We'll stop the recording. And 

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if you would like to unmute yourself and share something that's going on with you this week, that's a joy or a sorrow with 

Part 2

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today. And the sermon topic is jogging while black, a presumption of guilt 

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? Good morning, everyone. This morning, I want to start with some words 

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from my friend Misha Sanders, who is a youth minister in Atlanta. Put this on her Facebook page about a week and a half ago. They tell us to 

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preach from our scars, not our ones, but dear colleagues, they didn't anticipate this. If we wait too much on Livestream these days, 

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because we are saying things like we're all struggling right now. And it's true, we are all wounded and bleeding in some extent. Nothing is yet scarred 

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breach anyway. Leonard Cohan wasn't anybody's priest pastor, but he did a lot of ministering when he wrote Ring the Bells 

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that still can ring. Forget your perfect offering. There is a crack in everything. That's how the light gets in. What Leonard and I 

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say this to you is that it's OK to let our people see our grief leaking out of our eyes. Sometimes it's just going to have to be OK. 

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So today when I'm well, a few weeks ago, when I read that, it it spoke to me and 

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I felt a need to speak from my wounds, not personal wounds for words that I felt inhumane. Let me start by telling you a little bit about myself. This 

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morning. I'm forty nine years old and fight this gendered woman we married. I have two adult children. I'm from the South 

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. I'm an elementary music educator, and I identify myself as being progressive or liberal. And so you may wonder why I'm starting out with 

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this. I want you to understand who I am and where I'm coming from or my position, naledi position, eltis a new terminology or new term. I learned recently 

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, and it simply addresses factors about a person that can help you understand where they're coming from and what shapes their world view. 

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So I'm a white woman talking about race. I am privileged. I have no firsthand knowledge of what it's like to be discriminated against for the color of my skin. 

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I have never, ever felt endangered because I am white. I can claim no expertise or firsthand experience in what I'm going to talk to you about today. 

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And honestly, I'm nervous, afraid I might say the wrong thing will offend somebody 

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, but I am attempting to step into my discomfort and educate myself. Will it make any difference at all? I don't know. But I do know that keeping quiet does no good 

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. Like many of yours, of you, I find myself heartbroken yet again because of headlines about victims. Our society's systemic racism 

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. I feel the need to try and some feeble way to honor the victims that I have read about in the last week. Yet more victims 

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feel helpless and I feel angry. Signing up to speak to this topic is maybe like a form of penance. I realized I a14 myself 

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for the last two months, while fearful of the virus and its consequences, my introverted self honestly relishes staying at home and social distancing that's comfortable for 

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the privilege you see over the past few years. I've made a conscious effort to try and fully see everyone I 

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encounter. That may not seem like much to you, but I'm extremely introverted and I've always avoided making eye contact in public. I made a promise to myself 

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to try and meet eyes with everyone because I never wanted to be another reason someone felt invisible. Quarantine has allowed me to let that 

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go and see back into myself again. Privilege 

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. But the past week or so has brought headlines that jarred me out of my complacency and has reaffirmed how deeply racism is embedded in our society. 

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A lot of headlines. The three main things that grabbed my attention were a disregard of people. Are this right of the people with power about how 

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this virus is affecting our poor and marginalized communities. The armed protest in Michigan 

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and most importantly, the inexcusable deaths of a man, Aubrey Riana, Tyler and Shawn Reed. When I first signed up to do 

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this term in my plan was to make this service a tribute to these three people as well as so many 

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others who are victims of black or white on black violence and brutality. Its most often perpetrated by law enforcement. That's what I 

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was planning when I chose the title and it would be fitting and appropriate. But in all honesty, a tribute rings hollow though unless we truly dig 

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into the epidemic of bias in our culture of white supremacy. 

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That is what's causing the things I mentioned, that being in the news and to make it almost commonplace to the point that we don't even 

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think about anymore. So that's the direction I decided to go today. 

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a few years ago when I first heard of the U A referring to the culture of white supremacy in our society as well as our churches. My hackles went up 

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, the term brought to mind the KKK and white hoods and burning crosses, but it's honestly much deeper than that. In his sermon 

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Black Lives Matter EU Minister Smith Carrier Lad of the Year, Church of Muncie, Indiana, says. But before we can do something about it. Referring to 

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white supremacy, we have to be able to name it and even just be aware it exists. Travis Getit writes White supremacy is so deeply 

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ingrained in the American life that institutionalized racism doesn't even need races to persist. Most Americans understand that racism is considered 

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wrong. But many white people fail to see the more subtle forms of racial prejudice that are more readily apparent to blacks and other minorities. Following 

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the same train of thought, Eduardo Oney syllabub, a sociologist at Duke University, said The main problem nowadays is not the folks with the hoods 

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, but the folks in suits. The more we assume that the problem of racism is limited to the Klan, the birthers, the Tea Party or to the Republican Party, the 

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less we understand that racial domination is a collective process and that we are all in this game. He calls this racism without racists, which also happens 

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the title of his book on Racism in America. 

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Ready for today. Open Season and Open Season. Legalized Genocide of Colored People by the attorney, Benjamin Crump. We've not heard of Crump 

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. He is a very high profile attorney who represents the families of many of these cases of police brutality. And he is representing the 

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families of a mod as well as Brianna. When I looked at the title, the terminology gave me pause. Genocide really 

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, that Trump gives us well-founded reasons for its use. And honestly, the shoe really fits in the concluding chapter of his book, which is 

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titled We Rise, We Rise Re Rise. He states, I'm often ask if I believe that America is fundamentally a racist nation. And separately, I may ask 

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if I believe that America is a great nation. My answer to both questions is yes. Of course, not all Americans are racist, but it is clear that American system 

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educating, legislating, policing, prosecuting, imprisoning in financing are inherently racist because those systems grew out of the 

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need legitimate that legitimize and preserve slavery based on white supremacy and later replace it with other, more social fun subtle forms 

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subjugation for financial gain. As open season illustrates, with cases of legal discrimination, the deck is profoundly stacked against black 

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and brown people in America. Life, liberty and the pursuit of happiness are hardly guaranteed for black or brown Americans. From the very beginning, our Constitution value 

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black life and only a fraction of the value of a white life. Even that valuation was intended only to give Southern states more congressional seats and power in the Electoral College. 

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ensuring the slave owners could control the new nation. As to liberty and the pursuit of happiness, KROQ says when black and brown people are fat, are 

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infinitely more likely to be racially profiled, stopped and manhandled by police to be charged with the crime, to be convicted or compelled to plead guilty to serve 

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longer Princeton sentences starting at a younger age and subsequently lose their civil rights and their prospects to find work and succeed. Their liberty is lost in 

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pursuit of happiness is unequivocally denied 

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, though even if we are not racist, the system is inherently racist. Why is that 

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like to consider the concept of unconscious bias? Unconscious bias is a fact of life in our country. Thanks. Traffic study after signs 

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study backs this up. People of all colors. White, black, Latino alike. Everyone has been trained by our culture to be biased against black people. 

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Babies as young as 3 months of age, regardless of their race, were given the choice between playing with a white doll and the black doll. The white doll. Three months 

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culture is already trained. Other studies have been conducted that show that the exact same resumé submitted to the exact same job position with only the name 

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change will receive significantly higher number of callbacks if the name sounds white as opposed to sounding black. Another experiment showed that when black applicants 

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were interviewed, the interviewer set farther away from black applicants and ended interviews. Twenty five percent. Senator 

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. Where does this bias come from? Prompt states most discrimination is motivated by the prospect of economic gain or the fear of economic 

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loss. There will always be financial reasons that motivate and allow discrimination in America, as there were from the very beginning. 

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when the framers of the Constitution argued over how to balance the moral evil of slavery with the merit of its financial gain. Though its money 

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from the beginning, our country money has been made from subjugation of African-Americans. I really encourage you if you ever get the chance to go 

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to the Equal Justice Initiatives Legacy Museum down in Alabama. It's a timeline of evolution, of the evolution of enslavement. 

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In my research, I came across this short video, which is written and narrated by Bryan Stevenson, who the founder of Each Eye and explains much 

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better than I can, though. You share that video with you for just a moment. I ask that you please pay attention to his mention of the 13th Amendment 

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. I really can't say enough positive things about Bryan Stevenson in the Equal Justice 

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Initiative. In the fact that he was able to condense that into just a little over 5 minutes is pretty amazing. So the 13th Amendment to 

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the United States Constitution provides that neither slavery nor involuntary servitude except as a punishment for crime. Where of the party 

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shall have been duly convicted? They'll exist within the United States or any place subjected to their jurisdiction. Another quote from the Aegean website 

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, The 13th Amendment to the US Constitution, ratified in 1865, prohibits prohibited slavery and involuntary servitude. But eggs 

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illicitly exempted those convicted of a crime. So in response, southern states and legislatures quickly passed as black codes, new laws that explicitly 

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applied only to black people and subjected them to criminal prosecution for offenses such as ordering, breaking curfew, vagrancy, having weapons 

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and not carrying proof of employment crafted to ensnare black people and return them to chains. These laws were effective for the first time in U.S. history. Many 

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state penal systems held more black prisoners than white. All of who could be leased or profit or profit. And while we no 

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longer had convict leasing per say, privatizations of prisons is still an economic factor that encourages incarceration. Simply put, prisoners 

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equal profit 

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, though it is proven to be an economic benefit for African-Americans to be perceived as dangerous. We're seen as criminals. That's been an underlying 

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idea from the founding of our country. I really encourage you to look into Crump's book. He gives chapter after chapter of examples of how this bias and systemic racist 

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is prevalent in every aspect of our society. One area that he doesn't address is not seen addressed often no one to bring your attention to before we finish up today. 

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is of popular culture and discussion of race in popular culture. Specifically, I want to pay 

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attention to the tradition of the blackface minstrel. As a music educator, I've been trying to be more aware of the history of the songs that I use in my class. So I 

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can make appropriate choices and repertoire. When you sing for me, when you dig around, you find that many of the songs that we consider classics or folk songs 

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were actually born from this tradition and have a history steeped in racism. I don't want to use those songs in my classroom as I've done research to get ready for 

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day service. My mind kept coming back to the things that I read about the blackface minstrel shows and their popularity despite their overt racism 

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. I really believe that this, as well as other aspects of our popular culture, both past and present, has had a profound impact on how we perceive race 

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in like little Kentucky in about twenty AMAs D Daddy rice of blackface performers sore, crippled, black, stable hand 

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doing a particular part. Me a peculiar shuffling hopping dance, stable hands. Name was Jim Crow as he danced 

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, he sang a catchy little song with the refrain we've about, inturn about and do just so everytime. We have about a jump. Jim Crow Rosny 

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. Good thing when he saw it in a morass of stable dance song, he copied his hobbling dance, wrote some new verses, and tried out the routine on stage. He was an immediate 

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hit throughout the Ohio River Valley, and soon he was jumpin Jim Crow to a standing room only crowd of over thirty five hundred in New York's Bowery Theatre. 

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The minstrel show began with this creation of the character Jim's Jim Crow Stone. But blackface minstrel shows became a national sensation. 

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It is interesting that they were more popular in the North than in the south. Specially in northern urban areas, audiences there were large and boisterous, and they cheered and booed 

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with fervor. The minstrels had a long and lasting impact, with cruel stereotypes that echoed in popular culture for one hundred and fifty years. 

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These performances, characterized by Black Harbi, characterize blacks as lazy, ignorant, superstitious, hypersexual and 

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prone to thievery and cowardice. The abolitionist Frederick Douglass decried blackface performers as the filthy scum of white society who have stolen 

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from us a complexion denied them by nature in which to make money and to pander to the corrupt taste of their white fellow citizens. 

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Make money 

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. The influence these minstrel shows and racial stereotyping on American society cannot be overstated. He forms of media took the minstrel performances from the stage 

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to radio, from the television airwaves and into movie theaters. Popular American actors including Shirley Temple, Julie Garden, Garland and Mickey Rooney 

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in blackface. Bridging the minstrel performances across generations and making black face not only acceptable but form of family entertainment 

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as a music teacher. I've always looked at the music side of things when I've looked into the history of these minstrel shows because I've been trying to find a particular 

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songs and if they came from that tradition. But in looking into information for today, I'd follow that trail to a movie called The Birth of a Nation. 

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I'd heard of the movie I knew somehow socially important. But I really didn't know anything about it. Honestly, part of me really 

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wishes I was still ignorant about it. I've not watched it. I don't plan to watch it. But reading about it has really opened my eyes 

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how concepts of race were and still are used to manipulate the public. The Birth of the nation was originally titled The Clansman. It was a creation 

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. D.W. Griffith. Nothing on its scale and ever been attempted before. It was an epic story of the relationship between two American families. One union. The 

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other Confederates. At the time of the Civil War and Reconstruction that followed the film ran for more than three hours and employed, according to the New York Times report, 

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from the time eighteen thousand people and three thousand horses. In comparison, most movies of this time were at tops half and won by 

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nineteen twenty two and then watched by more than five million people. It was the first blockbuster movie that made history becoming 

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the first film ever to be screened at the White House. It was revolutionary. And then it was the first full scale long narrative using a lot of the new cutting edge techniques of film 

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making. But despite all the accolades from filmmaking techniques used, the film is one of the most racist films ever made. Maybe the most 

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racist film ever made. The following is from NPR's All Things Considered. Back in February 2015, which was one hundred years after the 

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release, the birth of a nation is a three hour is three hours of racist propaganda, starting with the civil war and ending with the Klu Klux Klan. 

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riding in to save the South from black rule during the Reconstruction era. Griffith portrayed the emancipated slaves as heathens, as unworthy of being free 

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, as uncivilized, as primarily concerned with passing laws so that they can marry white women and prey on them, says Declare, the author of Birth of the Nation How a Legendary 

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Filmmaker and Crusading Editor Reignited America's Civil War. At the time, much of the storyline was accepted as historically accurate 

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. Griffith's understanding of the past was based on a twisted account. And today, it's easy to imagine that a movie like yours would flop and be forgotten. The birth of a nation 

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was far from falling into oblivion. It actually led to the birth of Hollywood. Laywer says the film was the avatar of the Star Wars of 1950. 

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It was a runaway hit at the first screening in Los Angeles. The film got a big thumbs up. The critics were raving. People were on their feet 

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cheering at the climax of the film. When the Klan is seen as a healing force, restoring order to the chaos in the south during restrict reconstruction 

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long after 1915, silent film continued to find audiences. Immediately after the film's release, the Ku Klux Klan experienced a surge 

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membership and it continued to use that film as a recruiting tool for decades. Well into the 70s and 80s, while civil rights leaders 

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1915 tried to get the film banned entirely. The birth of a nation is still taught in film schools. For all its repulsive imagery, the film stands 

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massively in cinema. It did things that hadn't been done before in terms of close up zooming the camera and on thisis cross-cutting and dynamic civil 

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battle scenes, not just taking a single static shot. All of which heighten the power and impact and the drama and the emotion, says Laywer 

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. Todd Boyd, a professor at the University of Southern California's School of Cinematic Arts, says he rarely brings up the film in his classes. 

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and he will never screen it in his classroom. He says if you plant seeds, what grows from those seeds is going to be based on what you planted 

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. If you're trying to grow marijuana, 

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you probably shouldn't plant tomatoes. Birth of a Nation is a film that represents racism. It is at the foundation of what would become Hollywood 

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, though, is it? It is at the root. So it is at the root. And it shouldn't be surprising that in the last few weeks and years, there have been discussions 

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about how lack of people of color being nominated for the Oscars. In my mind, it's very much a branch that grew out of the tree that was the birth of a nation 

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. I read several articles about on birth the nation. Most of them heaped praises on the movie. Granted, it was not for the content that was 

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pretty much universally criticized. But the film making process itself. I've got the following quote from the History Channel's website before D.W. 

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Griffith's Tonn motion pictures were short, uninspiring and poorly produced, acted and edited. Under his guidance, filmmaking became an art form despite 

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its harm. His birth of the nation inflicted on African-Americans, he will forever be regarded as the father of cinema. By the way, there was no particular 

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author credited with that statement. It was an article that cited just History Channel editors as the authors of blackface in the codifying of blackness 

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caricature persist. It has had a lasting impact on entertainment and popular culture. It still rings true today. 

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though, as I conclude, I ask the question what are we as white people to do? And initially I said I really Western was a checklist 

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somewhere that said to overcome systems racism, you need to blah, blah, blah, do this. This morning when I was actually looking at 

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Misha's Facebook page, I found one and I'll share the links with you. It's actually called devone. Five things that white people can do for racial justice. And it's pretty 

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interesting. Personally, I don't have the answers, but I did come across some suggestions. We educate ourself about racism. We set aside our preconceived 

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options and we've listened to those suffering from racism and oppression. We learn about what's really going on. We don't blame the victims. Never say they should have made better 

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choices. I've heard it said, and I'm sure you have to. Don't wait for people of color to show us the way they're too busy trying to survive in a screwed up world. 

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Take care of us. But we don't need to get in their way either. Again, we need to do our homework and educate ourselves. This is not our conversation to dominate 

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. We need to become active white allies. We can and absolutely should use our position ality to start conversations that might not otherwise ever be had. But we can never 

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be the experts. Our life experiences doesn't give us that expertise. Finally, we teach our children and try to help them be anti-racist in the 

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culture of ingrained and unconscious. Racism might not be an easy conversation to have. But it will never compare with the conversation. A black mother has 

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had to teach her son. How about to get killed in that same culture of ingrained racism? 

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None of these suggestions are comfortable. But if we aren't willing to step into that discomfort, then we're wrong. Not really interested in changing anything. Consequences we may face for stepping 

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will never compare to what Mod and Brioni is. Sean. And maybe, maybe others as well as their families and friends have suffered 

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. I'll leave you with that. Thank you. 

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Thank you. Tracy. Traci's 

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or now going to move into our offertory and 

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share my screen 

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. This congregation is a theologically diverse religious community with membership open to all who are in 

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accordance with our principles, mission and vision. We are an independent member congregation of the Unitarian Universalist Association. Our congregation is entirely self 

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governed and financially supported by the voluntary generosity of our members and friends. To this end, let there be an offering to sustain the work of this beloved community. 

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While our social distancing, we have two options right now for contributions. You can go to our Web site to make a contribution 

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through PayPal and the link is there. It's you. You cook ville dot org slash stewardship or if you just go to you, you cook. Well, Dorgan, scroll to the bottom of the page 

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. You should see the donate button. And if you'd prefer to mail cash or check our mailing address is thirty one West First Street, Cookeville, Tennessee, 

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3 8 5 0 1. And those are getting redirected straight to our treasurer now 

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will now have another song. This is called Cry No More by Rhiannon Giddens. 

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and Jennifer. We'll get that video going for us 

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. First, they stole that, but then they stole our son from 

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then they stole that guy and gave us a new one. I know. But then they stole my beauty 

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. I know the comfort in our skin. Well, then they gave us duty to go home. And then they gave us 

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cried wolf, and they came. January should 

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help to build this land. I among the bedrock of the nation. 

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Let's make these brown 

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sandstone 

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was, in fact, this guy right now. And many peaceful steam. We've got. And bro. We try 

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. And then they stole some 

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and then they stole. Not peace with count the sacks of 

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same hatred. We found seeds 

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in Dirty River 

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. Rats do the same with gay pride with their three and a 

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names. Wednesday I got my 

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500-year 

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and we love this. Do we need a pig? 

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in 

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numbers to get 

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again? Get 

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will now extinguish our Chalice. And if you'd like to say the words with me, I'll get them up on the screen. 

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We extinguish this flame, but not the light of truth. The warmth of community or the fire of commitment. These we carry in our hearts 

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until we are together again. 

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Our closing words are called Go in Peace Seeking Justice by Jim McGaugh. When I say go in peace, 

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I don't mean go in mindless oblivion. When I say go in peace, I don't mean go without challenging yourself or others. When I say go 

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in peace, I don't mean go in utter ease and comfort. When I say go in peace, I mean go in peace. Seeking justice 

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. I mean go in peace committed to equal rights and opportunities for all 

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what I say, go in peace. I mean, go in the peace that is created when together we build communities of true solidarity 

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, deep compassion and fierce, unrelenting love go in peace. 

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And we have a couple of announcements today and feel free to chime in if you've got any others or if I've got any incorrect information 

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up here. But we will have reflections following service today. We have I believe Charles Circle is this Tuesday at 6 

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on Google Hangouts. I know this may alter its meditation. It's really blurry since it's OK, I'll fix it. It's 

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it's meditation. And I haven't put the same up on Facebook yet. But the theme this Tuesday is going to be pick up the phones, which is going 

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to be an interesting 

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twist for meditation. Join us at six o'clock on Tuesday. It's probably I think we're going to have a Xoom account by then, so it'll probably be on Xoom. So check 

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the Facebook event and the Facebook group for like 

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, thank you. And then when it's Elvan Ball has come up with a way to do curbside pickup for fair trade table 

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items. She's gonna be available on Saturdays from 12:00 to 1 by appointment only. So if you are interested in purchasing any fair trade items, 

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if you're if you're missing that after two months of online services, please email her. She her email addresses on the screen 

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. And I've also added it to the calendar and I think it's going to be going out. The information about fair trade pickup is gonna be going out probably through email and Facebook 

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as well. So that information will be should be readily available 

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. Are there any other announcements 

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? Yeah, I sent out an email this week about flower communion and it should also be in the newsletter. But we're doing an online flower 

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communion on June 7th. So if you have flowers that you've taken pictures of and want to include a description of that 

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, we're going to kind of compile a slideshow. So be thinking about that and sending those to Tracy 

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. We 

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mailing them to Tracy 

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. Yeah. 

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Okay. I just put my email address in the chat 

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. Anything else 

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? All right. Patrick, do you want to send us off 

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? And there are refreshments in the kitchen for if you enjoy refreshments